Octavio Paz, who searches for the identity of the Mexican people in his study entitled El . In section IV, “Los Hijos de la Malinche,” Paz explains how the word . Los Hijos de la Malinche Octavio Paz (Fragmento de “El Laberinto de la Soledad “). all Mexicans as hijos de puta (sons of raped women) or los Pachuco s and Key words: Identity, Mexico, Pachuco s, La Malinche, Octavio Paz, Gloria Anzaldúa.
|Country:||Trinidad & Tobago|
|Published (Last):||23 May 2014|
|PDF File Size:||7.40 Mb|
|ePub File Size:||7.34 Mb|
|Price:||Free* [*Free Regsitration Required]|
In sum, as a vivid awareness of solitude, both historical and personal. The macho has no heroic or divine counterpart. History, which could not tell us anything about the nature of our feelings and conflicts, can now show us how that break came about and how we have attempted to transcend our solitude. And when it does allude to the sexual act, violation or deception gives it a particular shading.
On the other hand, he is the first principle, the One, from whom all is born and to whom all must return. The word and its derivatives are used in most of America and parts of Spain in association with drinks, alcoholic or otherwise.
The Mexican and his Mexicanism must be defined as separation and negation. To the country of broken and worn-out things. The Mexican works slowly and carefully; he loves the completed work and each of the details that make it up; and his innate good taste is an ancient heritage. The malinchistas are those who want Mexico to open itself to the outside world: In this sphere it is impossible to distinguish between causes and effects.
And as a small boy will not forgive his mother if she abandons him to search for his father, the Mexican people have not forgiven La Malinche for her ocfavio.
She is an loe of both fecundity and death. Almost everywhere chingarse means to be made a fool of, to be involved in a fiasco. The persistence of certain attitudes, and the freedom and independence they assume in relation to the causes that created them, induce us to study them in the living flesh of the present rather than in history books.
The verb chingar signifies the triumph of the closed, the male, the powerful, over the open. But whatever may be the origin of these attitudes, the fact is that the essential attribute of the macho power almost always reveals itself as a capacity for wounding, humiliating, annihilating.
On the contrary, it binds him to them. In the struggle which our will-to-be carries on against them, they are supported by a secret and powerful ally, our fear of being. En realidad, no hay causas y efectos, sino un complejo de reacciones y tendencias que se penetran mutuamente. Terrorism becomes generalized, until there are no longer either persecutors or persecuted.
The following selections come from pages of the Grove Press translation by Lysander Kemp. He does not pertain to our world; he is not from our city; he does not live in our neighborhood. What does she think? The Chingada is even more passive.
En muchos casos estos fantasmas son vestigios de realidades pasadas. Her taint is constitutional and resides, as we said earlier, in her sex.
In addition, the Virgin the universal Mother, is also the intermediary, the messenger, between disinherited man and the unknown, inscrutable power: Octaivo is pure receptivity, and the benefits she bestows are of the same order: Capitalism deprives him of his human nature this does not happen to the servant by reducing him to an element in the work process, i. The impression we create is much like that created by Orientals. True or not, the incident reveals the lps rigor with which the logic of the absurd is introduced into life.
Suspicion, dissimulation, irony, the courtesy that shuts us away from the stranger, all of the psychic oscillations with which, in eluding a strange glance, we elude ourselves, are traits of a subjected people who tremble and disguise themselves in the presence of the master. Or does she think? And, at the same time, as a search, a desire to transcend this state of exile. That is the first and gravest mutilation a man suffers when he transforms himself into an industrial ihjos earner.
And in its own way, it hljos just: Otros reflelan nuestros problemas actuales, octvio de una manera malincbe, escondiendo o disfrazando su verdadera naturaleza. Unpredictability adds another element to the character of the macho. Of a nameless wrong: The totalitarian regimes have done nothing but extend this condition and make it general, by means of force or propaganda.
The hijo de la Chingada is the offspring of violation, abduction or deceit. She attracts and repels like men of an alien race or nationality. In this shout we condemn our origins and deny our hybridism.
In this shout we condemn our origins and deny our hybridism. Death is celebrated but at the same time repelled because of the uncertainty behind it. After some editions included the essay “Post data”, which discusses the massacre of hundreds of Mexican students in